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I came to the realization that the critical difference between the two situations is that in the second, there is an additional choice beyond killing the man: jumping from the bridge onto the track yourself.
In the first situation, there is no option for self-sacrifice, so choosing one life over five lives is easier, but in the second, the same end can be achieved by dying yourself.
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Chin in his hand, he languidly picked some salad fork.
Now, back to the old job – he looked around and smiled sadly. And I came here only because the “Herald” in the port saw.
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I would search for an alternative to either getting the village killed or killing my own child.
Yes, I could fail, but I don't think a rational approach to morality is founding in making binary choices trying to minimize expected harm. The two questions posited at the beginning of the program are not equivalent.
The gargantuan task utilitarians set themselves is impossible, especially under pressure. In the first question, the single worker was simply a number.
Suppose you save your village, but later on those hundreds of people die worse deaths from nerve gas or cancer. These things can't be quantified in the middle emergency situation. I understand that the "smother your child, or the whole village is caught and dies" scenario is meant to be a "yes" or "no" question..after much contemplation, I would choose to stay out with my child, and surrender to the enemy... The second question consistently characterized the man as "large." It takes only one characterization, such as "large" or "near," to make the change from theoretical "figure" to "person." Since the two question are not equivalent, the entire study is problematic.
Less naive than his daughter, Fergason of Fergason kind of did not expose my daughter to the marriage auction this year, although it is the appropriate age, because he knew that even without a dowry, her light sweet beauty put on her knees the whole of London.