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The technical report on sodium intake and cardiovascular disease in low- and middle-income countries by the joint working group of the World Heart Federation, the European Society of Hypertension and the European Public Health Association.Novel insights into the critical role of bradykinin and the kinin B2 receptor for vascular recruitment of circulating endothelial repair-promoting mononuclear cell subsets: alterations in patients with coronary disease.The gods then return to the hall, and continue drinking.Loki comes out of the woods, and meets Eldir outside of the hall.Some Eastern Swedish traditions referring to the same figure use forms in n- like Nokk(e), but this corresponds to the *luk- etymology insofar as those dialects consistently used a different root, Germanic *hnuk-, in contexts where western varieties used *luk-: "nokke corresponds to nøkkel" ('key' in Eastern Scandinavian) "as loki~lokke to lykil" ('key' in Western Scandinavian).
Eldir responds that they discuss their "weapons and their prowess in war" and yet no one there has anything friendly to say about Loki.In the Poetic Edda, Loki appears (or is referenced) in the poems Völuspá, Lokasenna, Þrymskviða, Reginsmál, Baldrs draumar, and Hyndluljóð.In stanza 35 of the Poetic Edda poem Völuspá, a völva tells Odin that, among many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a "grove of hot springs".The skaldic god Bragi is the first to respond to Loki by telling him that Loki will not have a seat and place assigned to him by the gods at the feast, for the gods know what men they should invite.
Odin then asks his silent son Víðarr to sit up, so that Loki (here referred to as the "wolf's father") may sit at the feast, and so that he may not speak words of blame to the gods in Ægir's hall. Prior to drinking, Loki declaims a toast to the gods, with a specific exception for Bragi.
Loki may be depicted on the Snaptun Stone, the Kirkby Stephen Stone, and the Gosforth Cross.