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In the early Safavid era (1501–1723), male houses of prostitution (amrad khane) were legally recognized and paid taxes. In Assyrian society, sex crimes were punished identically whether they were homosexual or heterosexual.Middle Assyrian Law Codes dating 1075 BC has a particularly harsh law for homosexuality in the military, which reads: "If a man have intercourse with his brother-in-arms, they shall turn him into a eunuch." Acceptable same-sex partners were males excluded from legal protections as citizens: slaves, male prostitutes, and the infames, entertainers or others who might be technically free but whose lifestyles set them outside the law."Homosexual" and "heterosexual" were thus not categories of Roman sexuality, and no words exist in Latin that would precisely translate these concepts.A male citizen who willingly performed oral sex or received anal sex was disparaged, but there is only limited evidence of legal penalties against these men, who were presumably "homosexual" in the modern sense.Socially conditioned and shamed into denying their sexuality, queer youths resort, seemingly willingly, to a most drastic measure: gender-reassignment surgery. Bahram Mir-Jalali, the country’s most prominent sex-change surgeon, the waiting room is filled with new candidates for gender reassignment.The doctor, a hero to his patients, performs more sex-change operations in a year than the entire country of France does in 10 years.
In Persia homosexuality and homoerotic expressions were tolerated in numerous public places, from monasteries and seminaries to taverns, military camps, bathhouses, and coffee houses. The two most commonly documented forms were commercial sex with transgender young males or males enacting transgender roles exemplified by the köçeks and Sufi spiritual practices in which the practitioner admired the form of a beautiful boy in order to enter ecstatic states and glimpse the beauty of God.which requires abstinence from women at certain times".There are several instances in ancient Indian epic poetry of same sex depictions and unions by gods and goddesses.Diodorus went further, stating that "the young men will offer themselves to strangers and are insulted if the offer is refused".